Autobiography of a People

Description

Autobiography of a People is an insightfully assembled anthology of eyewitness accounts that traces the history of the African American experience.  From the Middle Passage to the Million Man March, editor Herb Boyd has culled a diverse range of voices, both famous and ordinary, to creat a unique and compelling historical portrait:

Benjamin Banneker on Thomas Jefferson
Old Elizabeth on spreading the Word
Frederick Douglass on life in the North
W.E.B. Du Bois on the Talented Tenth
Matthew Henson on reaching the North Pole
Harriot Jacobs on running away
James Cameron on escaping a mob lyniching
Alvin Ailey on the world of dance
Langston Hughes on the Harlem Renaissance
Curtis Morriw on the Korean War
Max ROach on “jazz” as a four-letter word
LL Cool J on rap
Mary Church Terrell on the Chicago World’s Fair
Rev. Bernice King on the future of Black America

And many others.Foreword
Introduction
 
Part I.
PRE-REVOLUTIONARY VOICES
James Albert Ukawsaw Gronniosaw (1710–?)
Olaudah Equiano (1745–1797)
Phillis Wheatley (1753–1784)
Lemuel Haynes (1753–1833)
John Cuffe (c. 1755–?)
 
Part II.
THE LORD WILL PROVIDE
Richard Allen (1760–1831)
Old Elizabeth (1766–?)
Jupiter Hammon (c.1711–1806)
Belinda (c. 1717–?)
Benjamin Banneker (1731–1806)
Prince Hall (1748–1797)
 
Part III.
FROM THE COTTON PATCH TO THE BIG HOUSE
Jenny Proctor (c. 1845–?)
Peter Williams (?–1849)
Abd ar-Rahman (c. 1790–?)
Austin Steward (1793–1860)
 
Part IV.
LET YOUR MOTTO BE RESISTANCE!
Nat Turner (1800–1831)
Henry Highland Garnet (1815–1882)
Harriet Jacobs (1815?–1897)
Frederick Douglass (1818–1895)
John Parker (1827–1900)
Osborne Anderson (1830–1872)

Part V.
CAUGHT BETWEEN THE BLUE AND THE GRAY
Mattie J. Jackson (1800–?)
William Wells Brown (1814–1884)
Robert Purvis (1810–1898)
Harriet Tubman (1820–1913)
Elizabeth Keckley (1824–1907)
John Boston (c. 1842–?) 126
Charlotte Forten (1837–1914) 127
Ann (c. 1835–?)
Octave Johnson (1840–?)
Patsey Leach (1843–?)

Part VI.
NO LAND, NO MULES, AND FOR MILLIONS, NO VOTE
John Mercer Langston (1829–1879)
Sojourner Truth (c.1797–1883)
Samuel Larkin (c. 1840–?)
John R. Lynch (1847–1939)
 
Part VII.
DAWN OF A NEW CENTURY
Booker T. Washington (1857?–1915)
Lewis Latimer (1848–1928)
Henry McNeal Turner (1834–1915)
Anna Julia Cooper (1858/9–1964)
Mary Church Terrell (1863–1954)
Paul Laurence Dunbar (1872–1906)
Alice Moore Dunbar-Nelson (1875–1935)
 
Part VIII.
AND SOME OF US ARE BOLD
James Weldon Johnson (1871–1938)
W. E. B. Du Bois (1868–1963)
Ida B. Wells Barnett (1862–1931)
Matthew Henson (1866–1955)
Ferdinand “Jelly Roll” Morton (1890–1941)
Jack Johnson (1878–1946)
Ethel Waters (1896–1977)

Part IX.
SEEKING A WIDER WORLD
Addie Hunton (1875–1943)
Harry Haywood (1898–1985)
Era Bell Thompson (1906–1986)
Dorothy West (1909–1998)
Richard Wright (1908–1960)
Marcus Garvey (1887–1940)

Part X.
THE HARLEM RENAISSANCE AND BEYOND
Langston Hughes (1898–1967)
Howard ‘‘Stretch’’ Johnson (1915–2000)
Zora Neale Hurston (1891–1960)
Paul´ı Murray (1910–1985)
Nate Shaw (c. 1900– )
Haywood Patterson (1913–1952)
James Cameron (1914–2006)
Adam Clayton Powell, Jr. (1908–1972)

Part XI.
ON THE HOME FRONT
Conrad Lynn (1908–1995)
Marian Anderson (1900–1993)
Nelson Peery (1923–2015)
Althea Gibson (1927–2003)
A. Philip Randolph (1889–1979)
Clarence Atkins (1922– )
Charles Denby (1907–1983)
Maya Angelou (1928–2014)
Coleman Young (1918–1998)

Part XII.
THE CALM BEFORE THE STORM
Curtis Morrow (1933– )
Jane (1914– )
Paul Robeson (1898–1976)
Sunnie Wilson (1908–1999)
Coretta Scott King (1927–2006)
Constance Baker Motley (1921–2005)
 
Part XIII.
AIN’T GONNA LET NOBODY TURN US AROUND
Rosa Parks (1913–2005)
Ella Baker (1903–1986)
James Forman (1928–2005)
Melba Pattillo Beals (1942– )

Part XIV.
BREAKTHROUGHS AND PERSONAL INTIMACIES
Ossie Davis (1917–2005) and Ruby Dee (1924–2014)
Anne Moody (1940– )
Sharon Robinson (1950– )
Malcolm X (1925–1965)
General Gordon Baker (1942–2014)
Gordon Parks (1912–2006)
David Parks (1944– )

Part XV.
TO DIE FOR THE PEOPLE
Kwame Ture (1941–1998)
Martin Luther King, Jr. (1929–1968)
H. Rap Brown (1943– )
Angela Davis (1944– )
George Jackson (1941–1971)
Elaine Brown (1943– )
Randall Robinson (1941–2023)

Part XVI.
A WAY WITH WORDS
LL Cool J (1968– )
Johnnie Cochran (1938–2005)
Margaret Walker (1915–1998)
Lee Stringer (1950– )
Sam Fulwood (1956– )
Tyrone Powers (1961– )

Part XVII.
BITTER THE CHASTENING ROD
Audre Lorde (1934–1993)
Jill Nelson (1953– )
Johnnetta B. Cole (1936– )
Max Roach (1924– )
Alvin Ailey (1931–1989)
Colin L. Powell (1937– )
 
Part XVIII.
“NO JUSTICE, NO PEACE!”
Al Sharpton (1954– )
Bari-Ellen Roberts (1953– )
Anita Hill (1950– )
Gary Franks (1953– )
James McBride (1957– )
Mumia Abu-Jamal (1956– )
Kevin Powell (1966– )
Rev. Bernice King (1963– )
 
Selected Bibliography“A book of historical truth spoken loud and clear, as none of us have ever quite heard it before.”-Black Issues Book Review

“A superbly crafted collection.”-QBR

“An original and triumphant collection of first-person narratives from autobiographies, memoirs, journal writings, correspondence, and slave narratives… The number of selections makes for an impressive and eclectic chorus.”-Library JournalHerb Boyd is the coeditor with Robert Allen of Brotherman—The Odyssey of Black Men in America and the author of Down the Glory Road and Black Panthers for Beginners. An award-winning journalist, his articles have appeared in the Amsterdam News, Black Scholar, Code, Down Beat, Emerge, Metro Times (Detroit), and The Source. He is the national editor of “The Black World Today,” an online publication, and he teaches at the College of New Rochelle and New York University.Pre-Revolutionary Voices

African captives, ruthlessly torn from their homeland, registered their complaint in a number of ways, most violently in countless mutinies aboard the slave ships that plied the Atlantic during the brutal Middle Passage. Much of what we know of these bloody episodes has been distilled from the logs and journals of the slave captains, particularly such notorious slavers as Captain Canot, John Hawkins, and John Newton.

These records, however, provide scarcely any information about African tribal life or the circumstances of the captives before they were marched off to the coastal fortresses and subsequently crammed into the fetid holds of the ships. It is from a few priceless slave narratives that we gather some notion of what village life was like in certain regions of West Africa in the latter part of the eighteenth century. James Albert (Ukawsaw Gronniosaw) was the rambunctious grandson of the King of Bornu. From his narrative we are afforded a brief glimpse of African life and the events that led to his captivity. A restless and inquisitive young man, Gronniosaw’s preoccupation with the existence of a Supreme Being will follow and sustain him throughout his ordeal. As we will see in many of the selections in this book, God and religion are common topics for an oppressed people seeking liberation.

Olaudah Equiano also credits the Creator for helping him survive the hellish experience of being sold into slavery. Equiano, who also went by the name Gustavus Vassa, wrote perhaps the most anthologized slave narrative. His vivid reminiscence of village life in his native Guinea is hardly exhaustive but does give the reader an excellent idea of the African life so many were forced to leave behind. Among his most remarkable and painful stories is the one included here, which tells of the horrors he witnessed aboard the slave ship that carried him from his homeland.

Although Phillis Wheatley was also born in Africa, she never wrote a slave narrative. Her two most famous poems signify a complex but conflicted writer who was ambiguous about her African heritage. While it is not certain why she began to write poetry, it may have been to emulate Alexander Pope and other favorites from the neoclassical tradition. Her critics contend she failed to express a stronger concern for the plight of her people; her supporters that it is necessary to read between the lines to detect her subversive intentions. Whatever the case, we cannot ignore the role she played as a literary pioneer.

Noted for being America’s first black preacher to an all-white congregation, Lemuel Haynes wrote the "ballad" that follows in a burst of patriotic pride. Though he did not participate in the Battle of Lexington, he hurried to the scene shortly after it occurred. Unwavering in his critique of slavery, he often noted the hypocrisy of slaveholders protesting British oppression. Even now, 225 years later, the defiant message of Haynes’s poem (shortened for this book) still resonates with power and conviction.

More than five thousand African Americans fought in the Revolutionary War, and a good number of them–Peter Salem, Salem Poor, Barzillai Lew, and Pomp Blackman–did so with great honor. Unfortunately, distinguishing themselves on the battlefield did not automatically confer citizenship to the veterans and their families. Many petitions were launched by African Americans such as John and Paul Cuffe and others in 1780, asserting "no taxation without representation." By 1815, the latter Cuffe, a prosperous ship owner, had given up on the States and become an ardent colonizationist and at his own expense transported thirty-eight African Americans to Sierra Leone, many of whom worked as missionaries.

James Albert Ukawsaw Gronniosaw

From A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, An African Prince, Written by Himself

AFRICA AND NEW YORK, 1720-1730

I WAS BORN IN THE CITY OF BAURNOU, my mother was the eldest daughter of the reigning King there. I was the youngest of six children, and particularly loved by my mother, and my grand-father almost doated on me.

I had, from my infancy, a curious turn of mind; was more grave and reserved, in my disposition, than either of my brothers and sisters, I often teazed them with questions they could not answer; for which reason they disliked me, as they supposed that I was either foolish or insane. ‘Twas certain that I was, at times, very unhappy in myself: It being strongly impressed on my mind that there was some GREAT MAN of power which resided above the sun, moon and stars, the objects of our worship.–My dear, indulgent mother would bear more with me than any of my friends beside.–I often raised my hand to heaven, and asked her who lived there? Was much dissatisfied when she told me the sun, moon and stars, being persuaded, in my own mind, that there must be some Superior Power.–I was frequently lost in wonder at the works of the creation: Was afraid, and uneasy, and restless, but could not tell for what. I wanted to be informed of things that no person could tell me; and was always dissatisfied.–These wonderful impressions began in my childhood, and followed me continuously till I left my parents, which affords me matter of admiration and thankfulness.

To this moment I grew more and more uneasy every day, insomuch that one Saturday (which is the day on which we kept our sabbath) I laboured under anxieties and fears that cannot be expressed; and, what is more extraordinary, I could not give a reason for it.—-I rose, as our custom is, about three o’clock (as we are obliged to be at our place of worship an hour before the sun rise) we say nothing in our worship, but continue on our knees with our hands held up, observing a strict silence till the sun is at a certain height, which I suppose to be about 10 or 11 o’clock in England: When, at a certain sign made by the Priest, we get up (our duty being over) and disperse to our different houses.–Our place of meeting is under a large palm tree; we divide ourselves into many congregations; as it is impossible for the same tree to cover the inhabitants of the whole city, though they are extremely large, high and majestic; the beauty and usefulness of them are not to be described; they supply the inhabitants of the country with meat, drink and clothes; the body of the palm tree is very large; at a certain season of the year they tap it, and bring vessels to receive the wine, of which they draw great quantities, the quality of which is very delicious: The leaves of this tree are of a silky nature; they are large and soft; when they are dried and pulled to pieces, it has much the same appearance as the English flax, and the inhabitants of Bournou manufacture it for clothing, &c. This tree likewise produces a plant, or substance, which has the appearance of a cabbage, and very like it, in taste almost the same: It grows between the branches. Also the palm tree produces a nut, something like a cocoa, which contains a kernel, in which is a large quantity of milk, very pleasant to the taste: The shell is of a hard substance, and of a very beautiful appearance, and serves for basons, bowls, &c. . . .

About this time there came a merchant from the Gold Coast (the third city in Guinea) he traded with the inhabitants of our country in ivory, &c. he took great notice of my unhappy situation, and inquired into the cause; he expressed vast concern for me, and said, if my parents would part with me for a little while, and let him take me home with him, it would be of more service to me than any thing they could do for me.–He told me that if I would go with him I should see houses with wings to them walk upon the water, and should also see the white folks; and that he had many sons of my age, which should be my companions; and he added to all this that he would bring me safe back again soon.–I was highly pleased with the account of this strange place, and was very desirous of going. . . .US

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